Recovery copy — family data as of 15 Oct 2026. Read-only, for administrators and managers. Go to the live site
نسخة الاسترداد — بيانات العائلة حتى 15 Oct 2026. للقراءة فقط، للمشرفين والمديرين.

AL-TAHER FAMILY ARCHIVE

Origins & Evidence

The sources behind our family’s earlier history, and what they can—and cannot—establish.

Updated on

This page provides historical context; it is not an attempt to push the family tree indefinitely backward. The Archive’s principal task is the documented family tree from As’ad forward. Earlier roots are recorded only as far as reliable evidence allows, and some questions may remain permanently unresolved.

Current Evidence Map

Documented line

As’ad, son of Taher, son of Saleh, son of Sulaiman

The paternal sequence leading into the Al-Taher branch is supported by the family record, court material, and historical accounts connected with the Jaradat.

Historical association

Jaradat ↔ al-Amr

The historical and ethnographic works cited below place the Jaradat within, with, or under the al-Amr tribal community of Karak. Sources differ on the exact internal branch.

Historical relationship

al-Amr ↔ Bani Uqba

Early-modern and later accounts connect al-Amr with the older Bani Uqba tribal complex. The Archive does not present this as a proven uninterrupted father-to-son pedigree.

Explicit medieval attribution

Bani Uqba → Judham

Medieval genealogical sources explicitly identify Bani Uqba as a branch of Judham.

The Documented Al-Taher Line

The Archive’s documented paternal sequence immediately before the Al-Taher family is As’ad, son of Taher, son of Saleh, son of Sulaiman. Historical material identifies Saleh, son of Sulaiman, as a Jaradat leader in Silat Al-Harithiya and names Taher among his sons. Court records then preserve As’ad under variable lineage forms, including As’ad Al-Taher, As’ad Al-Taher Al-Saleh, and As’ad Al-Taher Al-Saleh Al-Sulaiman. [3], [10]

These changing forms are not treated as modern fixed surnames. They reflect progressively broader genealogical identification while showing the emergence of Al-Taher as the lasting family name.

Jaradat and al-Amr

The broad historical association between the Jaradat and al-Amr of Karak is substantially better attested than any single proposed internal pedigree. Fayez Abu Farda cites Frederick Gerard Peake and other regional and tribal works that identify the Jaradat as part of the al-Amr tribal community, while other accounts classify them under different al-Amr subdivisions. That disagreement matters: it means the Archive does not claim a specific subbranch unless it can be independently established. [3], [4], [5], [6], [7]

The safest conclusion is therefore that the Jaradat were historically embedded in the al-Amr tribal environment, while the exact biological relationship and internal tribal subdivisions remain unresolved historical questions and are not among the Archive’s current priorities.

al-Amr, Bani Uqba and Judham

The sources also describe an older tribal setting. Historical sources and later accounts connect al-Amr with Bani Uqba, while medieval sources place Bani Uqba within Judham. Bani Uqba were historically present across the Karak–Shobak–northern Hijaz corridor centuries before the Jaradat name becomes visible in the surviving record. [1], [2], [9]

This matters because the emergence of a later clan name does not necessarily mean that the community’s ancestral roots in the region are equally recent. The name Jaradat may be comparatively young even if the community from which it emerged had been present in the southern Levant for much longer.

What DNA Adds

The direct father-to-son Al-Taher line has been tested through advanced Y-DNA analysis. The family’s reported Big Y result is J-FT46742. Earlier research notes also record a YFull placement at J-FT344913* beneath J-FGC60121; the dated reports should be checked together before treating these labels as equivalent or current placements. [11]

Earlier comparative research notes describe nearby tested paternal lines whose owners report affiliations with al-Amr, Bani Uqba and Judham. This does not prove a literal tribal pedigree, and those reported affiliations require their own documentary support. Such comparisons may guide research, but do not establish the family’s descent from a named tribe.

The autosomal results discussed in family research show a predominantly Levantine pattern. These estimates concern ancestry across many family lines; they do not establish the origin of this one paternal line, a named ancient people, or a particular migration date.

Y-DNA is useful for comparing direct paternal lines. A shared tribal name does not by itself establish a recent shared paternal ancestor, just as a genetic match does not by itself supply the missing names in a pedigree.

RESEARCH HISTORY

How Our Understanding of Family Origins Evolved

Some earlier family trees and inherited accounts traced the Jaradat to Bani al-Muntafiq, and subsequently to Uqayl ibn Amir ibn Sa’sa’a. Other accounts associated their origins with the Masha’leh of Juhayna. These claims were repeated across generations and appeared in later family trees, despite inconsistencies between the accounts and the absence of reliable supporting evidence.

The Archive examines these accounts as part of the history of family genealogical research, but does not recognize them as documented ancestry. No independent historical records or corroborating evidence have established a genealogical connection between the Jaradat and either of these claimed lineages. Moreover, the two claims conflict in their proposed paternal origins.

The Archive therefore rejects both claims because they are contradictory and lack credible historical evidence. They are mentioned solely to correct inaccuracies found in earlier family trees and family accounts, and neither is included in the accepted lineage.

Genetic comparisons alone cannot establish a genealogical connection between the Jaradat and al-Amr or reconstruct an uninterrupted pedigree extending back to the medieval period. The Archive therefore distinguishes historical genealogical claims according to the documentary and historical evidence available.

Earlier generations preserved many family names and relationships, laying an essential foundation for today’s work. Honoring their contributions also means carefully reviewing inherited information and correcting conclusions that are not supported by evidence, so the family record remains accurate and credible.

Research Boundaries

Some questions about the family’s distant origins remain unanswered. Historical records may be incomplete or lost, tribal names and classifications can change over time, and DNA results cannot independently establish a specific historical pedigree. These questions can remain open without becoming priorities for the Archive’s current work.

Resolving these questions is not a prerequisite for completing the documented family tree of As’ad Al-Taher and his descendants.

How We Evaluate Historical Evidence

When considering distant ancestry before As’ad Al-Taher, the Archive gives priority to original documents dating from or near the events concerned, followed by independent historical sources that corroborate them. Inherited traditions and old pedigrees are distinguished from ancestry established by reliable historical evidence.

The Archive also treats detailed tribal classifications and genealogical claims in later publications with caution, particularly when the original underlying sources cannot be verified. Such claims are not used to establish ancient genealogical connections without sufficient evidence.

Documenting As’ad Al-Taher’s descendants follows a different approach. Family members are primary sources for their own lives, relatives, and branches, and their firsthand knowledge and accounts are fundamental to completing the family tree.

The priority remains completing, correcting, and preserving that record for future generations; resolving questions of distant ancestry is not a prerequisite.

Sources

  1. al-Qalqashandi, Ahmad ibn ʿAli. Subh al-Aʿsha fi Sinaʿat al-Inshaʾ, section on al-Karak, citing Ibn Fadl Allah al-ʿUmari, Masalik al-Absar fi Mamalik al-Amsar. Bani Uqba as the Arabs of Karak, and as a branch of Judham.
  2. al-Jaziri, ʿAbd al-Qadir. al-Durar al-Faraʾid al-Munazzama fi Akhbar al-Hajj wa-Tariq Makka al-Muʿazzama (16th century). al-Amr and Bani Uqba.
  3. Abu Farda, Fayez. Min Tarikh al-Qabaʾil fi Filastin wa-l-Urdun, Part 2, “al-Jaradat,” pp. 671–676. The Jaradat and al-Amr of Karak; their move to Jabal Nablus and Silat al-Harithiya; Saleh al-Sulaiman as leader of the Jaradat from 1790, with Taher among his sons. Sources 4–8 are cited there.
  4. al-ʿAbbadi, Ahmad ʿUwaydi. al-ʿAshaʾir al-Urduniyya, vol. 1, pp. 569–577. The Jaradat within al-Amr, and al-Amr from Bani Uqba.
  5. Peake, Frederick Gerard. Tarikh Sharqi al-Urdun wa-Qabaʾiliha, translated by Bahaʾ al-Din Tuqan, p. 388. English edition: A History of Jordan and Its Tribes, 1958. The Jaradat in Karak.
  6. al-Nimr, Ihsan. Tarikh Jabal Nablus wa-l-Balqaʾ, vol. 1, pp. 86–104; vol. 2, p. 571. The Jaradat among the clans of al-Amr, and their move from Karak to Jabal Nablus (1081 AH / 1670 CE).
  7. von Oppenheim, Max. Die Beduinen, vol. 2, p. 257; Musil, Alois. Arabia Petraea, vol. 3, p. 84. The Jaradat listed among the sections of al-Amr.
  8. al-Tahir, ʿAli Nasuh. Tarikh al-Qabaʾil al-ʿArabiyya fi al-Urdun wa-Filastin, vol. 1. The Jaradat in Jabal Nablus in the late eighteenth century; retained for research history, without adopting unsupported pedigrees in later literature.
  9. van der Steen, Eveline. “The Bedouin Tribes of the Karak Region.” Karak Resources Project Bani Uqba and the later rule of al-Amr in Karak.
  10. Nablus Sharia Court registers (copies held by the Archive). The recorded name forms of As’ad Al-Taher.
  11. FamilyTreeDNA and YFull Y-DNA haplotree placements of the Al-Taher paternal line (J-FT46742; J-FT344913*). Results held by the Archive. What DNA adds.

Bibliographic details and page numbers carried over from the earlier research drafts are retained as research references, not as certification that every original passage has been checked. Entries 4–8 are cited through Abu Farda (3), so they must not be counted as five independently verified confirmations. The original passages in 1–3 also require edition and page verification. Court references (10) still need register, date and folio identifiers; genetic records (11) need dated reports. The linked Karak Resources Project article (9) was checked for its regional discussion, which does not establish a Jaradat or Al-Taher pedigree.